Ben Gvir’s Temple Mount Visit Raises a Larger Question

Jews can pray where they choose in London, New York, Buenos Aires, or Sydney — but not in Jerusalem. The world is in an uproar after Israel’s National Security Minister Itamar Ben Gvir visited the Temple Mount to mark the solemn Jewish fast day of Tisha B’Av. Critics say that Ben Gvir disrupted the carefully-crafted status quo in Jerusalem — and even broke with the policy of Prime Minister Benjamin Netanyahu. Ben Gvir says that he has the authority to assert his own guidelines.

The Temple Mount, which was the site of the first and second temples, should be a place where every Jew is permitted to visit without controversy. It seems that the only reason Jews are not allowed to pray there is the threat of a violent reaction from non-Jews, but how can this be allowed in a Jewish state? Surely some accommodation can be reached if both sides would be open to it. But sadly that’s not the case.

How can we have a Jewish state where Jews cannot visit one of the holiest places in their history because of threats of violence from others? If the answer is that this situation is just temporary, we need to seriously look at if that’s true — and ask how there can be a credible partner for peace when Jews are not allowed to visit this site due to threats of violence.

Jews can pray at Jewish holy sites anywhere in the world — just not in Jerusalem.

Critics took issue with Ben Gvir because they believe his move will disrupt ceasefire negotiations with Hamas.

US State Department Deputy spokesperson Vedant Patel said, “we certainly are paying close attention to actions and activities that we find to be a detraction from Israel’s security, a contributor to greater insecurity and instability in the region, and that would certainly be the actions that we saw today that Mr. Ben-Gvir participated in. Even the prime minister’s office itself made clear that the events of this morning are a deviation from what is Israeli policy and a deviation from the status quo.”

He went on: “any unilateral action like this that jeopardizes such status quo is unacceptable. And not only is it unacceptable, it detracts from what we think is a vital time as we are working to get this ceasefire deal across the finish line. It detracts from what our stated goal is for the region, which is a two-state solution, a Palestinian state and an Israeli state that’s side-by-side, living in — with dignity and harmony.”

If this two-state solution that will see people live “with dignity and harmony” is shaken up by a few Jews praying, then what is the plan for changing that in the future? The reality today is that Jews are only allowed to ascend the Temple Mount during very limited hours, and it is closed to Jews on Shabbat. Yet Arabs can mostly pray freely.

One also wonders why international critics bother so often and so much with the tiny Jewish State, instead of paying attention to crises close to their own homes, such as violent and deadly protests — or actual human rights violations occurring throughout the globe.

In the long term, if Jews wanting to pray peacefully causes an uproar, then we don’t have a true partner for peace. Ben Gvir’s actions may have inflamed the situation — but the larger issue is one that needs to be addressed.

Ronn Torossian is an entrepreneur and philanthropist.